Sociology’s Conceptual Toolbox
At the same time, observing financial knowledge in action means tracing its forms and boundaries within society at large, identifying its intermingling with other forms of knowledge, and its broader implications. To a considerable extent, the sociological tradition distils this knowledge into figures or types, whose positions within society embody the boundaries of social activities.
I will not undertake the Sisyphean enterprise of exploring the whole range of figures enumerated above. Instead, I will focus on a core set of economic figures, on the premise that they belong not only to sociology’s conceptual toolbox, but are also relevant with respect to how the boundaries of (or barriers against) finance are set. Among the attempts to define economic life under capitalism by the figures it generates, at least the following are prominent: (1) the manufacturer, (2) the accumulating capitalist, (3) the religious capitalist, and (4) the entrepreneur. Adam Smith’s manufacturers, as well as Joseph Schumpeter’s and Werner Sombart’s entrepreneurs, belong to (1) and (4), respectively.2 Karl Marx’s and Max Weber’s respective figures of capitalists are examples of (2) and (3). Their authors saw them not as byproducts, but as key with respect to the capitalist order: they are the individual counterpart and the source of the entity called capital. Moreover, these figures do not appear only as contingent on particular (economic or social) developments, but as occupying a central place in their respective conceptual schemes for explaining capitalism.
They take specific positions with respect to finance, and these positions are intrinsic to the boundaries of the latter. Be it absolute opposition, continuity,exemplarity, or contiguity, such a position is intrinsic for how finance is understood in relationship to the broader society.